Oscar Claude Monet :: Essays Papers

Oscar Claude Monet Oscar Claude Monet was born on November 14, 1840 in Paris, France. Monet spent most of his childhood in Le Havre, France. In Le Havre, Monet studied drawings and painted seascapes with a French painter Eugene Louis Boudin in his teens. By 1859 Monet committed himself a career to be an artist. Monet spent a lot of time in Paris around 1859. By 1860 Monet met a pre-impressionist painter, Edouard Manet. Monet also met other French painters to form the impressionist school. Monet met Camille Pissaro, Pierre Auguste Renoir, and Alfred Sisley. Monet painted simple landscapes and sketches like scenes of bright color. Monet had some success in official exhibits. In 1874, Monet and his colleagues decided to organize their own exhibition in public. Monet and his colleagues called themselves, independents, but the press later named them impressionists because their work seemed sketchy and unfinished. One of Monet’s paintings had the title Impression: Sunrise in 1872, in Musee Marmottan, Paris. During the rest of the 1870’s and early 1880’s, Monet used special techniques to paint scenes of different impressions on colors. Monet went to the Mediterranean and Atlantic coasts to study the effects of light and color. By mid 1880’s Monet was generally the leader of the impressionist school and he achieved significant recognition. Monet was recognized as the master of meticulous observation and true feelings for his paintings. In 1890, Monet was able to purchase some property in the village of Giverny, not far from Paris. In Giverny Monet began to construct a water garden (a lily pond arched with a Japanese bridge, overhung with willows and bamboo). Oscar Claude Monet :: Essays Papers Oscar Claude Monet Oscar Claude Monet was born on November 14, 1840 in Paris, France. Monet spent most of his childhood in Le Havre, France. In Le Havre, Monet studied drawings and painted seascapes with a French painter Eugene Louis Boudin in his teens. By 1859 Monet committed himself a career to be an artist. Monet spent a lot of time in Paris around 1859. By 1860 Monet met a pre-impressionist painter, Edouard Manet. Monet also met other French painters to form the impressionist school. Monet met Camille Pissaro, Pierre Auguste Renoir, and Alfred Sisley. Monet painted simple landscapes and sketches like scenes of bright color. Monet had some success in official exhibits. In 1874, Monet and his colleagues decided to organize their own exhibition in public. Monet and his colleagues called themselves, independents, but the press later named them impressionists because their work seemed sketchy and unfinished. One of Monet’s paintings had the title Impression: Sunrise in 1872, in Musee Marmottan, Paris. During the rest of the 1870’s and early 1880’s, Monet used special techniques to paint scenes of different impressions on colors. Monet went to the Mediterranean and Atlantic coasts to study the effects of light and color. By mid 1880’s Monet was generally the leader of the impressionist school and he achieved significant recognition. Monet was recognized as the master of meticulous observation and true feelings for his paintings. In 1890, Monet was able to purchase some property in the village of Giverny, not far from Paris. In Giverny Monet began to construct a water garden (a lily pond arched with a Japanese bridge, overhung with willows and bamboo).

The Conflict Theory: The Elites Profit while the Lower Class is Controlled by Education

Education in America today plays numerous roles in determining the social and economic outcome of society and those who dwell in it. When questioning the purpose of education and whether it is producing social classes or providing equal opportunity for all students, there are two general responses to contemplate. The Consensus theory states education’s purpose is to bring out the potential of every student and that each person can positively contribute to the well-being of society according to his or her capabilities.The Conflict theory argues education is in place to dictate and determine the potential of every student and if everyone was pushed to their potential society would not work, basically society needs the working class to thrive. By controlling the lower class through education and other institutions the elite persist to profit and stay at the top of the social and economical scale. Consensus theorists define society as a collection of like-minded people pursuing a common goal, yet along with natural resources, human resources are limited, so society must maximize its short supply in order to accomplish necessary functions.This social structure requires society to be divided into separate, but overlapping areas of responsibility creating social institutions. These institutions establish and organize a system of social behavior with a particular and recognized purpose. Before the Industrial Revolution sociologists such as Emile Durkheim, focused on schooling as one of the most important social institutions existing. He wrote, â€Å"Education is the influence exercised by adult generations on those that are not yet ready for social life.Its objective is to arouse and to develop in the child a certain number of physical, intellectual and moral states which are demanded of him by both the political society as a whole and the special milieu for which he is specifically destined. † (Sociology of Education, pg. 14) Durkheim strongly believed t hat schools played a major role in forming a functioning society with consistent moral values. This institution was a crucial element for sustaining order and growth in society.As society advanced from the agricultural to the industrial era public education arose as businesses required more complex knowledge in order to build and sustain society. The shift from gemeinshaft to gesselschaft created a rapid breakdown in socialization. Because functionalists, such as Durkheim believed the social order was brought about by educational institutions â€Å"any change in society reflects a change in education and vise versa. † Sociology of Education, pg. 4) Rather than a community defined by intimate bonds, it became impersonal and focused on organic solidarity. In order to keep a cohesive society public schools reflect the widespread beliefs creating a forged sense of nationhood and American values. In society occupational roles were expected to be achieved by merit. Education, an ob vious input mechanism for achievement, became a necessity in society. Occupational tasks in the newly developed work force required various levels of skills, intelligence, and motivation.Jobs involving higher levels of human resources are more highly rewarded due to their important impact on the eminence of the American way of life. Functionalists today view school as â€Å"The consensus and common bond between members of society, taught and reinforced in schools through socialization into shared norms, unites groups working toward common goals and keeps groups from disintegrating. † (Sociology of Education, pg. 15) They view school as an essential foundation in building an open democratic society, as a means of solving problems of inequality and discrimination.Yet these â€Å"shared norms† imbedded into the learning criteria are produced by the upper class and ensure them from â€Å"disintegrating† because they are already exposed to the curricula being taught , where as those of lower social classes and other ethnicities are not, giving the upper class, yet another social and economic advantage. Conflict theorists argue that the organization and structure of society are based on domination and oppression. Society is a competitive arena where groups struggle for authority as the dominant group assembles society for their benefit.With the proper up-bringing and education a person can accomplish most anything because human abilities are infinite. Conflict theorists find that all social institutions are structured to benefit the dominant class and vanquish the lower social class by making them think and/or feel a certain way. â€Å"The â€Å"haves† often use coercive power and manipulation to hold society together to their benefit, but this theory recognizes that change is inevitable and sometimes rapid, as the conflicts of the interest lead to the overthrow of existing power structures. † (Sociology of Education, pg. 7) Using education to manipulate the lower class, the elite teach the poor that they deserve to be at the bottom to prevent rebellion. One mechanism used is another institution that has been an issue in public education since it conception. Religion, â€Å"the opiate of the masses† dulls your senses and provides a false perception of society. The Protestant sector was the at one time the only schooling available and influenced what was taught for decades. Protestant ethic states that your future is predetermined at birth, therefore legitimizing the rule of the dominant.This is often referred to as blame the victim ideology. It puts the crisis of poverty on the poor and releases the elite of responsibility. During the Industrial era the upper class concentrated on developing hidden curriculum that based its importance on the structure, rather than the subject matter, teaching children to be worthy workers, consumers, and citizens. This hidden curriculum â€Å"contains a social and eco nomic agenda that is responsible for separation social classes, giving elites more freedom and opportunity, and training non-elites to accept their lot as obedient, punctual workers. (Sociology of Education, pg. 260) For the working class schooling follows simple skills curricula with little thought put into the work, while upper class students learn to reason and conceptualize subject matters. Schooling was set in place for the working class to produce disciplined, punctual, obedient workers who had basic skills and were content with repetitious tasks. In the modern era private schooling arose in response to the rise of Capitalism to assure advancement and success of the dominant class and their children.The availability of high quality education is limited to the rich. Public schools are funded by property tax assuring lower class communities to have poor public schools. In segregated and poor cities schools do not have the adequate funds for sufficient buildings, staff, or suppli es. â€Å"Critics also willfully ignore the health conditions and the psychological disarray of children growing up in burnt-out housing, playing on contaminated land, and walking past acres of smoldering garbage on their way to school.They also ignore the vast expense entailed in trying to make up for the debilitated skills of many parents who were prior victims of these segregated schools or those of Mississippi. †(Savage Inequalities, pg. 37) This is a perfect example of the elite using their power in society including media, politics, and general influence in the education system to keep the poor at the bottom for generations. Private schools are beyond the reach of the poor due to significantly high tuition charges.It is tragic enough that poverty stricken regions have floods in the halls and rats in the cafeteria, but even public schools that are moderately wealthy tend to be bias to class origins, regarding lower class students differently. Bowes and Gintis’ Eco nomic Reproduction theory stresses the role of capitalists, the dictators, in determining the structure of society. It is based on the principle that there must be a correspondence between the needs of the economic systems and the shape, form, and function of all social institutions.Within the class system a specific human identity must be formed for capitalism to function. One way this is done is keeping the unemployment rate high, by producing a reserve army of skilled labor wages stay low. Bourdieu’s theory of Cultural Capital states that the operation of schooling in America favors the upper classes by privileging their cultural knowledge and devaluing that of the lower class. Cultural capital is general knowledge, background, disposition, and skills that are passed down from one generation to the next.Upper class children, by virtue of certain linguistic and cultural competence acquired through family upbringing, are provided the means of appropriation for success in sch ools. In the film To Sir, with Love the illustration of cultural capital was apparent as Thackeray throws out regular learning curricula, literally, and starts teaching basic skills and manners of society, also known as cultural capital. Thackeray even takes the class on weekly field trips to museums exposing them to art and history that is common knowledge to the upper class.By growing up in an environment where you are read to every night by your parents, take trips to museums, attend concerts, and so on, the academic performance, in schools based around the upper class culture, is translated into economic success by getting better jobs. In To Sir, with Love at the end of the film a graduating student got a job as a page boy, today known as a bell hops, and was proud and excited about his future in the work world, but was set on eventually going to a secondary night school to improve his chances at upward mobility.With a greater sense of cultural capital it gave the students in th e film higher aspirations and confidence, because in reality without it they had no chance in a social structure controlled by the elite. Education is valued differently from one social class to the next. For the lower class education is valued, but considered out of reach and abstract. Middle class view it as a ladder, â€Å"If you work hard upward mobility is a possibility. † The upper class perspective of education is based more on connections rather than the actual education received, which are easily found when your parents are members of elite social clubs.Paul Willis Resistance Theory, contrary to Bourdieu’s premise, deems that culture mediates between social structure and individual action. The reason youth view restricted and meaningless jobs to be sensible for them are due to the process of autonomy. Willis argues that there are two types of working class student cultures; the Ear’oles, who aspire to middle class occupations and comply with school norm s and the Lads, or resistors, who reject school ideology in attempts of maintaining their own culture. This is done by overthrowing teacher and administrative authority and disrupting classes.This was also displayed by Thackeray’s class when they continually harassed him by cutting off the legs of his desk and even burning a used feminine toiletry on the classroom fireplace. The root of this objection is a direct response of the realization of the exceedingly limited chances for upward mobility leaving the working class resentful and confrontational. Willis points out the problematic view points of the working class keeping them from advancing in the social structure of society are the principles that devalue mental work and their inferiority of the female.Because people do not react passively to domination the cultural level of the working class is marked by contestation, resistance, and or compromise making school a site for class conflict. Willis and Bourdieu’s theo ries are both mechanisms of social reproduction in that they acknowledge that schools are institutions structured to implement the desires of capitalists, but before looking at the structure of the education system he first examines the culture, attitudes, and experiences of the lower class youth. By considering only the nonconformist lads in his study, Willis is hard-pressed to illuminate the purely institutional mechanisms that constrain the social mobility of working class individuals.And his insistence on the autonomy of culture means that his actual account of how the lads end up in manual labor occupations is remarkably free of attention to structurally embedded constraints. † (Reproduction Theory Reconsidered, pg. 136) As the theory of Resistance focuses on the culture of social classes and how aspirations are haped and altered by the lifestyle of the lower class, Cultural Capital concentrates on the influence structure within society’s institutions, including ed ucation, have on social classes and ultimately their outcomes in life. â€Å"Aspirations provide a conceptual link between structure and agency in that they are rooted firmly in individual proclivity (agency) but also are acutely sensitive to perceived societal constrains (structure). † (Reproduction Theory Reconsidered, pg. 137)

History of Lauropian Society

Secluded in the middle of the Atlantic Ocean, is a place called Lauropia, a wonderful society. It is always peaceful and nothing bad ever happens on the island. The island's air is always fresh and free of any toxins or pollution. Temperature on the South side of Lauropia is always warm with no humidity present. On the North side of Lauropia the weather is always perfect for winter activities, the temperature is just cold enough for the snow to fall. The North side of the island is full of steep, snow-covered mountains that are perfect for skiing. On the South side of the Lauropia clean, sandy beaches cover the land. The ocean water is crystal clear and warm. Lauropia is the perfect place to live. On the island every person would be treated as an equal. No one person would think or act like they were better than someone else. There would be no racism present, all types of people would reside here and get along together. It wouldn't matter if you were African American, Caucasian, Asian, Spanish, Mexican or any other race each and every individual would treat each other the same. Whether a person was heterosexual, homosexual, or bisexual wouldn't matter. Lauropians wouldn't judge each other by their appearance or whom they interacted with. There would be a diverse amount of different religions that would not criticize the other religions for their beliefs. Once a month all the different religions would get together at the island community building and congregate together to discuss their viewpoints and thoughts on each faith. The Lauropians would be involved in a wide variety of sports and leisure activities all year long. This would be made possible because of the extreme temperature differences on the North and South sides of the mountain. The North side would always be cold so the citizen could go skiing and snowboarding at the Lauropian Mountain Resort. The resort would offer a wide variety of different leveled slopes for the skiers on one half of the mountain. On the other half of the mountain there would be a Snowboard Park consisting of a slopes and half pipes strictly for the snowboarders. A snow tubing park would also be available for any whom has interest in snow tubing. There would family tubes and single tubes available for use. For all the snow mobilers on Lauropia, The Lauropian Mobile Park will be open for their riding enjoyment. All these activities and more on North Lauropia will have minimal charges to take advantage of the facilities. On the warm and sunny South Lauropia, the beaches will be clean and free of charge for all citizens. The beaches would have volleyball courts open to anyone. At the piers there would be docks where people could rent Jet Ski's, Speed Boats, Yachts, and Party Boats for their recreational pleasure. Sidewalks and paths would be on hand for Lauropians to roller blade, skateboard, ride bikes, and run, jog, or walk. Boating trips would also be available that take groups out in the middle of the ocean to scuba dive and snorkel. Throughout the whole island shopping centers, eateries, and sports complexes of all types will be accessible. Any store imaginable would exist for the Lauropians to shop for their wants and needs. The women would be in shopping heaven with the amount and variety of stores available to them. The amounts of places to eat would be incredible. They would range from places like Burger King and McDonalds, to Chi Chi's and Lone Star, to five star restaurants. Any type of food that a person had a craving for would be accessible. Sports Complexes would be placed all over the island for Lauropians to participate in any athletic event that they enjoyed. There would be football, baseball, field hockey, softball, soccer, and lacrosse fields. Indoor and outdoor courts for tennis players would be accessible. If there were any sports that a person or group of people would want to play and the facilities were not available the Lauropian Sports Board would do their best to make them available. The Lauropian Society would always try to make the island enjoyable for each person. Schooling would be one of the most important aspects of life on the island. It will be required for all citizens to start their education at elementary school level and continue up to collegiate level. It would not be required, but if the parents wanted to start sending their children to nursery or preschool the facilities would be open for use free of charge. All schooling on the island would be free of charge because education is of great importance to the people of Lauropia. The schools would administer the best education possible. There would be a large variety colleges available for students to choose from depending on their individual or dual major. If a person decided that they did not want to finish their schooling, being banished from the island would punish them. When and if the person decides they want to come back to island to finish their education the school board will have a meeting and decide if that certain person deserves to be let back on the island. On most occasions the student will be allowed to come back. Once a person graduates from college and gets a job, if they decide they want to go back to college to further their education, the company that they work for will usually give them funding for it. Students will be required to go to school for nine months out of the year. Altogether students would be required to attend seventeen years of schooling. In order to insure that the students would be getting an excellent education the teachers would have to take a Teaching Exam every five years. If the teachers fail to complete the requirements and the written section of the test they will not be permitted to teach for one year. After the period of time is up the teacher may retake the test and if he or she passes it, they will then be allowed to teach again. Teachers would also be required to go back to college annually and take two courses to broaden their knowledge. All measures would be taken that would be necessary to maintain the finest quality of education for Lauropians. The citizens of Lauropia would be able to make up their own laws and rules. Each year the members the government would sit down and revise the laws from the years before if necessary. Each community on Lauropia would have representatives that would go around and take ideas and thoughts on how the island could be changed and run to make it better place to live. Laws would never be passed if a large number of people on the island disagreed with them. The main concern that the government would have is the Lauropians happiness.